The Naxalite

The Naxalite-Maoists, as they call themselves, are the liberators, redeemers and saviors representing the down trodden workers and landless / poor farmers who have been entangled into vicious circle of poverty, misery and wretchedness. The Indian social order and state culture treats them contemptuously without any regard for human dignity and self esteem. Hence their patience withered away and they turned against the repressive system of government, draconian legislation, evasive political practices and mischievous manifestation of elected representatives, feudal pundits and bureaucrats. They frequently challenge the writ of the government and disrupt the communication system.

Being the spokesmen of poor farmers and neglected tribes, the Naxalites enjoy the popular support of the masses they represent. They command the hearts and souls of the people and have started a legitimate freedom movement against Indian rule. They have the will and the capacity to fight and defeat the Indian Security Forces. Since they enjoy considerable influence in five Indian states therefore their potential to crush Indian Security Forces appears to be a viable assessment and a crystal-clear possibility.

The state government has banned the Communist Party of India (CPI) terming it a terrorist organization. The ban came in the backdrop of violent incidents in Lal Garh and the ongoing operation by Police and Security Forces to reclaim the area. Political differences, especially those between the CPI (M) government in West Bengal and the Congress at the Center, have affected the operation against the Maoists.

Indian spin masters are busy to give a new twist to Maoists movement by coining links with Lashker-e-Taiba (LeT) a figment of imagination and a white lie. The aim is to reinvigorate propaganda against Pakistan and cover own administrative mismanagement. Indian intelligence agencies have already been tasked to implicate LeT for providing training to the Maoists. Actually they are convinced that Maoists movement is totally home grown having the potential to defeat Indian Security Forces for its  cause. Media and human rights organizations  project human rights violations committed by Indian Security Forces against Maoists movement.

Out of 630 districts the Indian government has declared 220 districts as the Maoist affected areas. As per government announced figures more than 200 security personnel have been killed during the past six months, however, there is no official mention of collateral damage, civilian causalities and or losses suffered by Maoists guerillas.

The extremist groups are collecting crores of rupees from all types of traders, contractors or any other persons engaged in any economic activity. They are also imposing levy on the farmers. Collection of money is so easy that many unemployed local rowdies are finding it an easy way of making money.

गुदगुदी

आश्चर्य है. प्रोफ़ेसर मटुकनाथ की प्रेमिका जूली को उनकी पत्नी सरेआम पीटती हैं | आश्चर्य उस गुदगुदी में है, जो मन के भीतर होती है | आश्चर्य है कि यह सब देखकर मन नहीं पसीजता, दुख नहीं उपजता |


मन बावरा है. तरह तरह की कल्पनाएँ करता है |आश्चर्य है कि बेगानी शादी में अब्दुल्ला क्यों दीवाना हो जाता है. अरे शादी में हो जाए तो हो जाए, शादी टूटने बिखरने लगती है तो भी चटखारे लेने में मज़ा आता है | 


किसी ने फुसफुसाकर कहा था, "देश के सबसे बड़े औद्योगिक घराने की बहू एक पूर्व मिस इंडिया से नाराज़ हैं." | होती हैं तो हों, हमारी बला से, लेकिन आश्चर्य है कि मन में गुदगुदी हुई, दिल में एक लहर उठी | वह फुसफुसाहट एक कान से सुनी और फिर तुरंत दूसरा कान भी लगा दिया. परमानंद इसी को कहते होंगे | है तो बुरा, लेकिन क्या करें कि मन मंद मंद मुस्काता है. पुराने खाज को खुजली जैसा सुख मिलता है |


अब देखिए ना. जया बच्चन के घर के सामने वाले आंगन में बैठा बोफ़ोर्स नाम का भूत 25 साल बाद ले देकर टला, राहत की सांस को दो दिन भी नहीं बीते थे कि अपने पत्रकार भाई-बहन लोग उनके पिछले आंगन की तस्वीरें लेने लगे | पूछा तो कहा कि पिछले दरवाज़े से एक और भूत घुस आया है | रेखा नाम का, लोग क्या-क्या चुटकुले सुना रहे हैं, एक मित्र ने लिखा, "जो अमिताभ नहीं कर पाए वो सरकार ने कर दिया, जया और रेखा अब एक ही हाउस में हैं | " गुदगुदी असर दिखा रही है |


कल्पना के घोड़े भाग रहे हैं | लोग आंखे मूंदे मंद-मंद मुस्कुरा रहे हैं |कोई दुखी नहीं है , आपको अगर दुख है, तो अपना इलाज करवाइए |

The Rum Cocktails .

Normally Indians hate the hassel in making a cocktail .Rum is consumed at large but still Rum cocktails are never tried ! So there are some handy rum cocktails for you ..
                                                                                      ...Cheers !

Between The Sheets

                         For this  60 ml Rum + 60 ml Brandy + 60 ml Cointreau /Orange liqueur

                                                       ..Dash of lemon juice 

                                           Garnish with an orange or lemon peel  

                              ( Shake all above in a shaker and strain in an old fashioned glass and serve )

                                       

Jump Up And Kiss Me 

                       The cocktail need 60ml white rum + 60 ml Gallioano + Dash of apricot brandy
                                   +Dash of lemon juice+60 ml pineapple juice +one egg white 

                                      (Shake well with crushed ice and serve in a high ball glass )

    

Pinacolada 

                    Blended with 60ml white rum + 60 ml coconut cream + top it up with
                                                          pineapple juice         

                                  Shake well N strain into a Collins Glass  with a straw

                                                                        

Cuba Libre 

                The most common ,with 60 ml white rum + 60 ml lemon juice +
                                             bottle of coke/pepsi

               (in a collins pour rum and lemon fill the glass with ice and a..
                                      lemon slice top it with cola)

                                                                     

  ....Now grab a bottle of your favorite Rum and Cheers !!!!!!

                                                                                                                    

                                                 

खिचड़ी

आम तौर पे चावल को पानी में कम मसालों के साथ पकाने को खिचड़ी कहते है एक बार यदि खिचड़ी बन गई तो फिर उसमे कहा चावल कहा मसाला कोई नहीं बता पता है |आज के युग को खिचड़ी युग कहना गलत नहीं होगा क्युकी हर कोई अपनी अपनी सामग्री से खिचड़ी बनाने में जुटा है |फिल्मे खिचड़ी ,भाषा खिचड़ी ,पढाई खिचड़ी लगता है ये युग खिचड़ी है |

 भूख  मिटने के सिवाय ज्ञान  बाटने  का भरपूर श्रेय भी इस अदना से भोजन  को मिला है | बीरबल की खिचड़ी तो नहीं पकने के लिए जग जाहिर है गोया पेड़ पर लटका के कैसे पकेगी ! आज के युग में भी स्वामी विवेकानंद जी ने खेतड़ी नरेश को खिचड़ी बीच से नहीं किनारे से खाने का अभिप्राय काम एक छोर से शुरू करना बता खिचड़ी को ज्ञान से जोड़ा |

अब आज की ही बात लो  गरीबी की मार सह रहे ग्रामीण के बच्चे को सरकार भी खिचड़ी का लालच दे विद्यालय आने को ललचा रही है भरपेट भोजन तो नसीब होगा यही सोच कर जब टखनो तक  लटकी भूरी  निक्कर और फटा  नीला बुस्शर्ट पहने बच्चा कक्षा में अपने  गाव के जागीरदार के  खेत की ककड़ी तरबूज चुरा मास्टर को देता है और कक्षा का झाड़ू लगा टाट पर बैठता है तो उस कीड़े वाली खिचड़ी को भी पाच पकवान से कमतर नहीं आकता जो सप्थान्त से सोमवार तक उसके शरीर को ऊर्जा प्रदान करेगे जिस से वो बालक कुछ मजदूरी कर अपने परिवार का पेट भरने में सहायक हो |

मुझे लगता है मेरी यह शब्दों की खिचड़ी आज कुछ लोगो को तीखी लगे और सोचने पर मजबूर करे ........

                      
          " मेवाड़ री चिंतामणि री लाखीणी वाता "


                  भारत वान्चो
सबी नर भारत वान्चो रे ,सही सुख योहिज साँचो रे |

घरो घर भारत वान्चो रे ,सबी नर भारत वान्चो रे ||

भारत में अवतार लियो नै ,भारत सु अणजाण |

वी भारत रा पूत नहीं ,पण भारत रा पाषाण ||

भारत सु भ्रमणा मटे रे ,भारत सु भय जाय |

भारत ने भगवान् वणायो ,सुख रो सांच उपाय ||

भारत रो रत्नागर सागर ,ई रो छः न पार |

सारा ही नर नार विचारो ,वेदा रो अवतार ||

भारत भार उचायो सबरो ,आरत भार उतार |

भारत व्हैता ई भारत रो ,यो कई हाल अबार ||

            जगावण

जागो जागो रे भारत रा वीरा जागो |

थाणो कठे केशारियो वागो ||

थे हो पूत वणारा जाया ,ज्य़ारो जश सुरगा तक लागो |

अबे ऐश आराम वास्ते ,मत कूकर ज्यू भागो ||

दारु दुर्जन संग निवारो ,पर दारा ने त्यागो |

यो आळस रो अवसर नी है ,सोवे सो ही अभागो ||

अंग्रेजा री अक्कल सीखो ,अवगुण छोड़ो आगो |

ऊभा मूत्या मत नी आवे ,समे काम सर लागो ||

इंद्रिया जीत जीतग्यो मन ने ,सो सरदार सभागो |

यारो होय गुलाम रहे सो ,कुल ने देवे दागो ||

रे'त पाळ रजपूती राखो ,ईश्वर में अनुरागो |

छोड़ो झूट घमंड खार ने ,पळ पळ पग दो आगो ||

                    डाकी

यू कई पड्यो पसर ने डाकी |

थारे कणी जगा जावा की ||

कठी पगरखी कठी अंगरखी ,कठी पागडी न्हाकी |

टिगट टेमरी खबर खोज नी ,कटगी गांठ रिप्या की ||

घर घर जाण विह्यो थू गाफल ,रेल घणी दौड़ा की |

चढ़े जणी ने पड़े उतरनो ,या है रीत अठा की ||

आयो कठू कठे उतरेगा ,कतरा टेशण बाकी |

खाधी भांग गाळमा कीधी ,बोतल पीधि आखी ||

कुण सुणे ने कीने केवा ,हालत हाय नशा की |

शंकर सावधान व्हे जणीरो ,देख दशा दूजा की ||

(यो चतुर चिंतामणि रो ज्ञान है)

Travel 3000 km to find a bride !

The eligible Jat boys from Haryana now a days travel 3,000 km across the country to find themselves a bride. With increasingly fewer girls in Haryana, they are seeking brides from as far away as Kerala.Soon this may be the story in Rajasthan too if the things didn't change .The girls have not vanished overnight. Decades of sex determination tests and female foeticide that has acquired genocide proportions are finally catching up with states in India.This is only the tip of the demographic and social problems confronting India in the coming years. Skewed sex ratios have moved beyond the states of Punjab, Haryana, Delhi, Gujarat and Himachal Pradesh. With news of increasing number of female foetuses being aborted from Orissa to Bangalore there is ample evidence to suggest that the next census will reveal a further fall in child sex ratios throughout the country.


The decline in child sex ratio in India is evident by comparing the census figures. In 1991, the figure was 947 girls to 1000 boys. Ten years later it had fallen to 927 girls for 1000 boys.Since 1991, 80% of districts in India have recorded a declining sex ratio with the state of Punjab being the worst.States like Maharashtra, Gujarat, Punjab, Himachal Pradesh and Haryana have recorded a more than 50 point decline in the child sex ratio in this period.


Despite these horrific numbers, foetal sex determination and sex selective abortion by unethical medical professionals has today grown into a Rs. 1,000 crore industry. Social discrimination against women, already entrenched in Indian society, has been spurred on by technological developments that today allow mobile sex selection clinics to drive into almost any village or neighbourhood unchecked.In a recent landmark judgment the Mumbai High Court upheld an amendment to the PCPNDT Act banning sex selection treatment. The Court pronounced that pre natal sex determination would be as good as female foeticide. Pre-conception sex determination violated a woman’s right to live and was against the Constitution.


There have been only two convictions -- a fine of 300 rupees and another fine of 4,000 rupees -- from over 400 cases lodged under the Pre-conception and Pre-natal Diagnostic Techniques Act.Bringing about changes in the demand for sex determination is a long process and has to be tackled through women’s education and empowerment including the right to property and land rights. States in the North East and in Kerala where women have these rights show a comparatively better sex ratio.


some signs are visible that demonstrate that the fight can be won.Lakhanpal, a small village in Punjab has turned the tide of male births for the first time. In a state that has the lowest sex ratio in the country, the village boasts of 1,400 girls for every 1000 boys.Arvind Kumar, the collector of Hyderabad district has illustrated the power of the Act. Hyderabad had the lowest child sex ratio (0-6 years) in Andhra Pradesh. After taking over in 2004 he tracked down all 389 diagnostic clinics in the city and took action. 361 ultrasound scan centres were issued notices for non compliance with the PNDT Act.Licenses of 91 centres were cancelled. 83 machines were seized and 71 released after an undertaking and fine. Three suppliers were prosecuted for supplying machines to clinics with no registration licenses.


We salute the above people who are helping in balancing the ratio its a tough task but enforcement of stringent laws to cent percent accuracy will save girls and than only our boys will not go too far to get a bride .

Why Work ?

Why ? 
Why do we work ? ...................On the face of it ,its a stupid question.


To live a decent life or to make our time worth ,both are important .But getting up everyday and going to work and than spending that hard earned money on our loved one some might think it insanity,while love and affection or the pleasure and sense of pride is what relaxes us.


just putting food on the table or shelter can't be the reason for working so hard .I feel the insecurity of loosing the asset which we possess at any given time can be a motivating factor for anyone to work .Our society have made some untold rules where adding to ones wealth and property is one of the duty of the surviver and it might be the reason why we need to work .sitting without any work will never stop our mind from thinking and the thoughts have to be materialised only by working .


well working even keep our body fit and in shape or else obesity and other health hazards can grip us .when we die we won't be carrying our high school certificates or any gold medals which we have achieved to heaven; neither the money or respect which we earn in our present life could ever come useful once we die. So why do we humans make so much of fuss when we know already that its of no use. I am not trying to assert that you shouldn't study or work because we all are going to die one day...but what i am asking is, what are we actually supposed to do with our lives?


for the sustainability of our next generations, man never dies, remains alive in the shape of his/her next generations.
Who are the successful people of this world now, sometimes in the past anyone of their forefathers have worked hard and given sacrifices for their generations.life goes on for generations and the responsiveness that we have to give something to the coming generations might be the force behind the whole system of work culture.